The course will start with the earliest contact of the Judeo-Christian religion with Africa,which, many people believe, dates back to the reign of King Solomon and the establishment of the Ethiopian Coptic Church.
While considering the origins of Sufism within Islam, this course concentrates on Sufism in its integrity, focusing on the nature of Sufi path, its historical transformations, and its theological-doctrinal and metaphysic underpinnings.
An upper level introduction to the liturgical, doctrinal, and spiritual heritage of the various forms of Christianity. However, a new empirical approach to examining religion — dubbed the cognitive science of religion CSR — has recently perturbed the ghosts of theoretical grandeur by offering explanations for religious beliefs and practices that are informed by theories of evolution and therefore involve cognitive processes thought to be prevalent, if not universal, among human beings.
An investigation into the nature and expression of unique ethos which made for survival of Afro-American humanity. Or do we instead need to broaden our assumptions about what, in fact, constitutes religion?
Not open to freshmen.
Major annual feasts on their respective religious calendars although very different in details. This course helps to answer questions of cultural identity for people of African descent by demonstrating in what ways we are African, and looking at the results of the confrontation between African and European culture in New Europe.
The figures also indicate that approximately 72 per cent of the Japanese population are adherents to Shintoism, while 68 per cent are followers of Buddhism. Such worldly services are also endorsed both doctrinally and institutionally, with temples and shrines marketing themselves based on the various benefits they can provide.
In contrast to the United States, where Strong beliefs, I argue, are not an essential feature of religion in Japan. This course,therefore, is a course in guesswork.
This course is based on primary material, of both archeological and literary natures, and will discuss the most important texts produced by religious and secular sources. All began in the Near East; but does this overemphasize the geographical beginnings? The course will include some consideration of the transformations that have occurred in the journey of the belief systems from Africa to the New World, but the focus of the course will be on the integrity of the Afro-Caribbean forms of religion.
Others, like Zoroastrianism and Jainism, are not only of historical importance, but still claim adherents. We will begin with the life story of the Buddha and explore his teachings as they developed from their beginnings in Theravada and expanded as Mahayana, Vajrayana, Zen, and various other contemporary expressions.
In an age of increasing encounter between very different cultures, it is critical that we attempt to understand religious traditions that are not historically our own.
Consider, for instance, the contemporary prevalence of marriage among Shinto and Buddhist priests in Japan. Reading in the New Testament and secondary sources. In considering these questions, this collection features articles on contemporary ritual situations from a wide array of cultural contexts.
Core belief of Judaism, Christianity, Islam; a. Using primary and secondary sources, we will examine how the inhabitants of these regions constructed and expressed their worldviews.
The charge is that researchers are guilty of reifying the concept of religion as a universal, an ethnocentric approach that fails to appreciate the cultural diversity of the real world.
Despite the popularity of religious festivals and the prevalence of Shinto shrines and Buddhist temples throughout Japan, is it accurate to characterise Japan as a secular country with little interest in religion?
Many people are being counted twice:An Introduction to "Religion" and "Religious Studies" An Introduction to "Theology" and "Theological Studies" An Introduction to the Three Major "Western Religions". Chao uses this unique case to analyze the uncertain identifications of the Naxi of western China in the post-Mao era, as well as to open the analysis of ritual to.
Most Japanese reject religious belief while embracing multiple forms of ritual practice. Are they religious or secular?
we must examine religion in a non-Western context; for example, in Japan, where I have lived for the past four years, conducting research on collective rituals and bonding.
The combination of worldly concerns with. An Analysis of the Shamanistic Healing Practices of the Navajo American Indians through Mircea Eliade’s Theories of Time, Space and Ritual each with its own unique religious practices based on longstanding traditions which is known in modern western science to have psychoactive.
A study with modern theoretical analysis of official rites, family cults, private rituals, and the relations of all classical sources. CLA Pagans and Christians (3hrs., 3cr.) Discussion of the various religious forces and ideas in the Later Roman Empire, both East and West; the collisions and compromises, the amalgams of religion and.
Historical exploration of masonic rituals of initiation. For more than three hundred years the practice of Masonic rituals of initiation has been part of Western culture, spreading far beyond the boundaries of traditional Freemasonry.Download